Showing posts with label Migration Art. Show all posts
Showing posts with label Migration Art. Show all posts
12.14.2011
Early Medieval + Islamic = Beatus' Commentary on the Apocalypse.
Follow this map.
In the center (top to bottom):
Early Medieval Migration period Sutton Hoo clasp (portable pagan art), early 7th c.
Great Mosque at Cordoba, Spain (horseshoe arch: reappropriated from Visigothic architecture in Spain to become emblematic of Islamic architecture, color blocked mosaic mihrab), 8th c.
Early Medieval Book of Durrow, St. Matthew the Evangelist (early example of pagan imagery in Christian books), 7th c.
Combine these three and then...
On either side (left to right):
Beato de Távara (see the scribes working away in a monastic scriptorium)
Heavenly Jerusalem, Morgan Beatus, both 10th c.
These are manuscript illustrations from the Book of Revelation by St. John the Evangelist, the fourth Gospel book, which discusses the Second Coming of Christ and the Last Judgment. The original pages were painted by Beatus in Spain around 725. During the 8th century, Christian Spain was occupied by Muslims and Cordoba became the Islamic capital of the West soon after.
Despite the commentary of the manuscripts possibly serving as an allied rebellion against religious persecution (in this case Christian practices were limited by the Muslims), the style of the illuminations may have been inspired or influenced by Islamic art and architecture found in Spain, which refers back to the Early Medieval art of the Migration period and early Christian works on paper.
12.07.2011
Best Lesson Plan Ever: Early Medieval and Romanesque Art.
I learned recently that you should not present your "best lesson plan ever" to your students on the day before any kind of holiday break. Ah, my Romanesque presentation. You were beautiful, even if only 70% of my students saw it.
Since there are so many elements of Early Medieval art in both Romanesque and Gothic art, it is necessary to first look at the genesis. The art of the Early Middle Ages was made by pagan migratory tribes throughout modern Europe and Scandinavia.
![]() | |
|
![]() |
| Detail: Cloisonné with garnet and animal interlace. |
The pagan art of the migratory tribes was later assimilated into Christian art in various and interesting ways.
As part of our discussion on Romanesque art, I was able to visually explain why I missed an entire week in September. It was wonderful to be able to talk, even briefly, about my particular area of interest. The students that were in class were very interested and had lots to say. It's a rare treat to discuss one particular style and region at length. And I got to show them Ripoll. Hooray!
One of my many wondrous experiences in Spain included the Museu Nacional d'Art de Catalunya in Barcelona. Sadly, we arrived just before closing time, but we did get a chance to run wild in the Romanesque section for about thirty minutes. It was glorious! Full of frescoes that had been removed from at risk church walls and lovingly placed inside the museum. These are all from eleventh and twelfth century.
![]() |
| Stave Church, Borgund, Norway, 12th c. |
![]() |
| Painted Reproduction of the medieval Jelling Rune Stones, Copenhagen. |
![]() |
| Carpet Page, Lindisfarne Gospel Book, 7th or 8th c. |
As part of our discussion on Romanesque art, I was able to visually explain why I missed an entire week in September. It was wonderful to be able to talk, even briefly, about my particular area of interest. The students that were in class were very interested and had lots to say. It's a rare treat to discuss one particular style and region at length. And I got to show them Ripoll. Hooray!
One of my many wondrous experiences in Spain included the Museu Nacional d'Art de Catalunya in Barcelona. Sadly, we arrived just before closing time, but we did get a chance to run wild in the Romanesque section for about thirty minutes. It was glorious! Full of frescoes that had been removed from at risk church walls and lovingly placed inside the museum. These are all from eleventh and twelfth century.
| ROMANESQUE: Frescos from the Museu Nacional d'Art de Catalunya, Barcelona, SP. |
![]() |
Apse of Santa Maria d'Àneu: Seraphim. |
![]() |
Apse of Sant Climent de Taüll.
"This is one of the masterpieces of the European Romanesque. Its genius lies in the way it combines elements from different Biblical visions (Revelation, Isaiah and Ezekiel) to present the Christ of the Day of Judgement. Christ appears from the background causing a movement outwards from the centre of the composition, which is presided by the ornamental sense of the outlines and the skillful use of colour to create volume. The exceptional nature of this work by the Master of Taüll and its pictorial strength have reached out to modernity and fascinated twentieth-century avant-garde artists like Picasso and Francis Picabia." (MNAC website)
|
![]() |
Ripoll, SP, 12th c. Notice the similarity between the painted Christ in Majesty and the stone one.
|
To close the discussion on Romanesque art, I shared select clips from the Pillars of the Earth. Especially the scenes that talk about relics, pilgrimage, Abbot Suger, and new technology in the shift from Romanesque architecture to Gothic architecture. Of course these bits are little gems found in the company of bloody violence, sex, intrigue, torture, and other kinds of HBO material. Oh religion.
Subscribe to:
Posts (Atom)













